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religion: the universe is not the result of chance - pope

don't panic. the pope is a science retard. so it's "just a theory". he doesn't offer any logical reasoning to his claim in his homily. ironically, his claim can be falsified by his own words: "we must not let our minds be limited by theories that always go only so far and that - at a close look - are far from competing with faith but do not succeed in explaining the ultimate meaning of reality."

pope's hypothesis: The universe is not the result of chance, as some would like to make us believe. In contemplating it, we are asked to interpret in it something profound; the wisdom of the Creator, the inexhaustible creativity of God, his infinite love for us.

test: We must not let our minds be limited by theories that always go only so far and that - at a close look - are far from competing with faith but do not succeed in explaining the ultimate meaning of reality.

does the theory pass the test - well you decide.

this is my view:
if we asked or demanded to believe that god created the universe then is there room for a reality check? is there room for a explanation - rational or otherwise to be tested or debated in the catholic church? if our convictions are based on faith then how can we see anything else other than what we believe? so no matter how close we look we see the same thing. so his test cannot falsify his hypothesis. his hypothesis is not scientific at all.

Source
Title: 
EUCHARISTIC CELEBRATION ON THE SOLEMNITY OF THE EPIPHANY OF THE LORD HOMILY OF HIS HOLINESS BENEDICT XVI
Name: 
Vatican
Author: 
pope benedict xvi
URL: 
http://www.vatican.va/holy_father/benedict_xvi/homilies/2011/documents/hf_ben-xvi_hom_20110106_epifania_en.html
Date: 
2011-01-06
Cited Text: 
The universe is not the result of chance, as some would like to make us believe. In contemplating it, we are asked to interpret in it something profound; the wisdom of the Creator, the inexhaustible creativity of God, his infinite love for us.
We must not let our minds be limited by theories that always go only so far and that — at a close look — are far from competing with faith but do not succeed in explaining the ultimate meaning of reality. We cannot but perceive in the beauty of the world, its mystery, its greatness and its rationality, the eternal rationality; nor can we dispense with its guidance to the one God, Creator of Heaven and of earth. If we acquire this perception we shall see that the One who created the world and the One who was born in a grotto in Bethlehem and who continues to dwell among us in the Eucharist, are the same living God who calls us, who loves us and who wants to lead us to eternal life.
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